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September
8 Our
guides for this days adventures are picked up early at the Kitasoo/XaiXai
First Nation community of Klemtu.
Chief Frances Robinson and Klemtu
Tourism Advisor Evan Loveless join us while we make our way through
the Fjordlands Recreational Area.
Dr. Suzuki shares personal family history and stories and describes
how he became involved in environmental issues.
He discusses the beliefs of the First Nations people in the four
elements of fire, water, earth and air and paints a verbal portrait of
their connections to each other.
He believes that there is a sacred balance between
these elements that mankind must learn to recognize and respect.
I leave convinced that we have much to learn from the culture and
beliefs of our First Peoples and concerned that we are unwilling and unable
to learn what we need to understand soon enough to change our direction. Chief
Robinson welcomes us to the traditional area of his people and shares
the legend of the mountain where the First People came down from heaven
as we quietly slip past it. By
mid-morning we join Raincoast Conservation Foundation researchers at the
head of the Kynoch Inlet in the heart of the Great Bear Rainforest.
Spawned-out salmon at the end of their life cycle are underfoot
everywhere, both in and out of the water.
At least four of the five salmon species are heavily active here
and thousands continue their struggle up the swollen stream.
A merlin falcon waits quietly in a tree top for its prey, while
graceful, silent eagles and hundreds of screaming gulls circle and feed
noisily on eggs and carcasses. Two
of the teams researchers stand in a stream bed and describe for
us the research they are doing on the rodent and songbird populations
here in the heart of the rainforest.
They want to identify which birds in the region are sedentary and
which ones are simply migrating through.
September
9 Gale
force winds offshore cause another change in plans and we anchor in the
shelter of A
morning discussion led by David Suzuki opens our minds to the idea of
making personal changes in our lifestyles at home that would have small
but long term impacts on the sustainability of the environment.
Suzukis passion for his topic is inspiring and very moving.
We view a very moving video of his daughter, Severn,
making a presentation to an environmental summit in Briony
Penn and Bill Turner explain the relevance of our next stop, describing
Bills involvement in negotiating the acquisition of the once privately-owned
lands and fishing lodge within the Koeye
River Estuary. The purchase
was finally made for $1 million and the lands were turned over to the
Heiltsuk First Nation. It
is the only estuary along the west coast close enough to the ocean to
allow viewing of both whales and grizzlies.
The site is a place where Heiltsuk children spend summers learning
the old ways and we see signs of cedar bark harvesting on some of the
trees. The camp is also open
to children recovering from chemotherapy. We
land on a beautiful sandy beach.
A short walk through the lush mossy green forest, gently lit by
filtered light, takes us to a traditional longhouse.
This longhouse is much more rustic than the one at Klemtu and is
being built using only wood recovered from fallen logs and utilizing many
of the old techniques. The
roof is still only half finished and requires 350 more nine-foot cedar
shakes to complete. The skills
to create these shakes have nearly disappeared and the making of them
is a considerable challenge. The
air is redolent with the smells of cedar, wood smoke and the ocean and
we are welcomed by the council, elected chief and the hereditary chief.
The early-morning passing of an elder has required special permission
from the family of the deceased for them to participate in todays
events and for our visit to take place as planned.
The Heiltsuk singers and drummers share some special songs with
us including a crying song to honour the Heiltsuk elder.
After the ceremonies, we are free to wander the site, check out
the bunk houses and walk the trails while we wait our turn to go up-river
in the DIBs. We
watch a film introducing us to the UMista
Cultural Centre in |